Date of publishing:
25.9.2023
DOI: https://doi.org/10.21104/CL.2023.3.04
Creative Commons Attribution NonCommercial-NoDerivatives 4.0 International.
Abstract:
The article analyzes the work of the first generation of Chinese anthropologists, who emulated the late-Qing intellectuals in indigenization of the colonial science through contacts with European and American colleagues, at the background of the historical, political and ideological context of the Republic of China (1911–1949). The analysis shows that although the Chinese historiography ex-post profiled them as members of two competing schools, anthropologists formed a fieldwork-oriented community of practice in which they opened up a discursive space not only for confrontation with the enemy during the Second Sino-Japanese War but also for a critical interrogation of the racial assimilationist ethnic policies of the ruling Kuomintang. Clinging to their different approaches, the debates produced various conceptualizations of their common goal: the unified Chinese nation. Contemporary Chinese ethnic policies also draw inspiration from the foundations of republican anthropology.
Keywords
China, anthropology, ethnology, ethnography, Chinese nation, indigenization of science, community of practice
Article Text
References
Amin, Ash – Roberts, Joanne. 2008. Knowing in action: Beyond communities of practice. Research Policy 37: 353–369. doi.org/10.1016/j.respol.2007.11.003
Alymov, Sergei. 2019. Intellectual and Political Contexts of the Theory of Ethnos in the Russian Empire/Soviet Union. BEROSE – Encyclopédie internationale des histoires de l'anthropologie [online]. Dostupné z: www.berose.fr/article1610.html
Anderson, David G. – Arzyutov, Dmitry V. 2019. The Etnos Archipelago: Sergei M. Shirokogoroff and the Life History of a Controversial Anthropological Concept. Current Anthropology 60, 6: 741–773. doi.org/10.1086/704685
Balaš, Nikola. 2018. Academia without Contention? The Legacy of Czechoslovak Ethnography and Folklore Studies in Czech Anthropology. Sociologický časopis / Czech Sociological Review 54, 3: 343–370. doi.org/10.13060/00380288.2018.54.3.410
Cai Yuanpei. 1962. Cai Yuanpei mizuxue lunzhu (Cai Yuanpeiovy práce o etnologii). Taipei: Taiwan Zhonghua shuju.
Cen Jiawu. 1984. Zhongguo yuanshi shehui shigao (Nástin historie čínské primitivní společnosti). Beijing: Minzu chubanshe.
Cravens, Hamilton. 1996. Scientific Racism in Modern America, 1870s–1990s. Prospects 21: 471–490. doi.org/10.1017/S0361233300006633
Fei Xiaotong – Wang Tonghui. (1936) 2016. Hualan Yao shehui zuzhi (Společenská organizace etnika Hualan Yao). Beijing: Minzu chubanshe.
Fei Xiaotong. 1939a. Peasant Life in China. London: Kegan Paul, Trench, Trubner & Co.
Fei Xiaotong. (1939b) 2016. Guanyu minzu wenti de taolun (Debata ohledně problému národa). In: Ma Rong (ed.): Zhonghua minzu shi yige: Weirao 1939 nian zhe yi yiti de da taolun (Čínský národ je jeden: Velká debata okolo roku 1939). Beijing: Shehui kexue wenxian chubanshe: 62–68.
Fei Xiaotong. 2017. Fangcao yinyin – Fei Xiaotong zixuan tianye biji (Voňavé trávy – Terénní zápisky vybrané Fei Xiaotongem). Beijing: Shangwu yinshuguan.
Feng Jianyong. 2014. The 1911 Revolution and the Frontier: The ‘Political Game’ and ‘State-Building’ in Outer Mongolia during the 1911 Revolution. The Asia-Pacific Journal [online] 12, 5. Dostupné z: apjjf.org/2014/12/5/Feng-Jianyong/4071/article.html
Fleck, Ludwik. 1981. Genesis and Development of a Scientific Fact. Chicago: University of Chicago Press.
Fu Sinian. (1932) 2011. Dongbei shigang chugao (Pracovní verze nástinu historie severovýchodní Číny). Changsha: Yuelu shushe.
Fu Sinian. (1939) 2003. Zhi Gu Jiegang (Gu Jiegangovi). In: Zou Shude, Li Haitang (eds.): Fu Sinian Quanji, di qi juan (Kompletní soubor prací Fu Siniana, svazek 7). Changsha: Hunan jiaoyu chubanshe: 205–206.
Gonschor, Lorenz. 2017. Revisiting the Hawaiian Influence on the Political Thought of Sun Yat-sen. The Journal of Pacific History 52, 1: 52–67. doi.org/10.1080/00223344.2017.1319128.
Grasseni, Cristina. 2007. Communities of Practice and Forms of Life: Towards a Rehabilitation of Vision? In: Harris, Mark (ed.): Ways of Knowing: New Approaches in the Anthropology of Knowledge and Learning. New York: Berghahn Books: 203–221.
Gu Jiegang. (1939a) 2016. Zhonghua minzu shi yige (Čínský národ je jeden). In: Ma Rong (ed.): Zhonghua minzu shi yige: Weirao 1939 nian zhe yi yiti de da taolun (Čínský národ je jeden: Velká debata okolo roku 1939). Beijing: Shehui kexue wenxian chubanshe: 34–44.
Gu Jiegang. (1939b) 2016. Xu lun “Zhonghua minzu shi yige”: da Fei Xiaotong xiansheng (Pokračování debaty „Čínský národ je jeden“: odpověď panu Fei Xiaotongovi). In: Ma Rong (ed.): Zhonghua minzu shi yige: Weirao 1939 nian zhe yi yiti de da taolun. Beijing: Shehui kexue wenxian chubanshe: 73–83.
Haberlandt, Michael. 1898. Völkerkunde (Etnologie). Leipzig: G. J. Göschen.
Hostetler, Laura – Wu Xuemei (eds.). 2022. Qing Imperial Illustrations of Tributary Peoples (Huang Qing zhigong tu). Leiden: Brill. brill.com/downloadpdf/title/60180
Hroch, Miroslav. 1999. V národním zájmu. Praha: Nakladatelství Lidové noviny.
Chen Qibin – Xian Yi – Cao Qinhua. 2008. Renleixue de Zhongguo dashi (Velikáni čínské antropologie). Ha’erbin: Heilongjiang renmin chubanshe.
Chung, Yuehtsen Juliette. 2014. Better Science and Better Race? Social Darwinism and Chinese Eugenics. Isis 105, 4: 793–802. doi.org/10.1086/679426
Jenco, Leigh K. 2015. Changing Referents: Learning Across Space and Time in China and the West. New York: Oxford University Press.
Jenco, Leigh K. 2019. Can the Chinese Nation Be One? Gu Jiegang, Chinese Muslims, and the Reworking of Culturalism. Modern China 45, 6: 1–34. doi.org/10.1177/0097700419828017
Karlach, Jan. 2014. Strategie ovládnutí barbarů – nepřímá správa jižní Číny a její vývoj. Nový Orient 69, 3: 39–47.
Karlach, Jan. 2016. Jak klan Lili krotil Chladné hory – Historie místních vládců v Liangshanu od Mongolů až po „Novou Čínu“. Nový Orient 71, 3: 11–26.
Klimeš, Ondřej. 2008. Creating Modern Uyghur Identity. Implementation of Soviet Ethnic Policy in Xinjiang in 1930s. Studia Orientalia Slovaca 7, 1: 7–29.
Leibold, James. 2007. Reconfiguring Chinese Nationalism. London: Palgrave.
Li Anzhai. (1944) 1946. Bianjiang shehui gongzuo (Sociální práce v pohraničí). Shanghai: Zhonghua shuju.
Liang Qichao. (1896) 1999. Lun xuehui (O učených společnostech). In: Zhang Pinxing (ed.): Liang Qichao quanji, di yi juan, Bianfa tongyi (Kompletní soubor prací Liang Qichaa, svazek 1, Obecný význam reformního hnutí). Beijing: Beijing chubanshe: 26–28.
Liang Qichao. (1903) 1999. Zhengzhixue Dajia Bolunzhili zhi xueshuo (O učení velkého politologa Bluntschliho). In: Zhang Pinxing (ed.): Liang Qichao quanji, di si juan, Xin dalu youji (Kompletní soubor prací Liang Qichaa, svazek 4, Poznámky z cest novým kontinentem). Beijing: Beijing chubanshe: 1065–1076.
Lin Shu – Wei Yi. 1903. Minzhongxue (Nauka o druzích lidí). Beijing: Jingshi daxue tangguan yinshuju.
Lin Yueh-hua. 1961. The Lolo of Liang Shan. New Haven: Human Relations Area Files Press.
Ling Chunsheng. (1934) 2012. Songhuajiang xiayou de Hezhezu (Hezhenové ze spodního toku Songhuajiangu). Beijing: Minzu chubanshe.
Malighetti, Roberto. 2019. Anthropologies from China. Learning from the Past, Prospects for the Future. BEROSE – Encyclopédie internationale des histoires de l'anthropologie [online]. Dostupné z: www.berose.fr/article1625.html
Matten, Marc A. 2012. “China Is The China Of The Chinese”: The Concept Of Nation And Its Impact On Political Thinking In Modern China. Oriens Extremus 51: 63–106.
Mona, Awi. 2007. International Perspective on the Constitutionality of Indigenous Peoples’ Rights. Taiwan International Studies Quarterly 3, 2: 85–139.
Mullaney, Thomas. 2011. Coming to Terms with the Nation: Ethnic Classification in Modern China. Berkeley: University of California Press.
Reed, Erik K. 1961. Diffusionism and Darwinism. American Anthropologist 63, 2: 375–377.
Rodriguez, Andres. 2017. A ‘weak and small’ race in China’s southwest: Yi elites and the struggle for recognition in Republican China. Asian Ethnicity 18, 4: 563–586. doi.org/10.1080/14631369.2016.1267558
Širokogorov, Sergej Michajlovič. 1923. Etnos – issledovanije osnovnych principov izmeněnija etničeskich i etnografičeskich javljenij. Shanghai: Sibpress.
Sirina, Anna Anatoľevna – Zakurdaev, Aleksey Aleksandrovich. 2016. Shirokogoroff – a portrait of the anthropologist (from his letters to the sinologist Alekseev). Asian Ethnicity 17, 1: 15–30. doi.org/10.1080/14631369.2015.1086087
Stalin, Josef. 1953. Marxism and the National Question. In: Works (Volume 2). Moscow: Foreign Language Publishing House: 300–381.
Sun Xuewu. (1916) 2008. Renleixue zhi gailve (Stručný přehled antropologie). In: Yang Shengmin – Liang Jingyu (eds.): Zhongguo renleixue minzuxue xueke jianshe bainian wenxuan (Výběr textů ke stému jubileu založení čínských věd antropologie a etnologie). Beijing: Zhishi chanquan chubanshe: 1–12.
Vermeulen, Han F. 2006. The German Invention of Völkerkunde: Ethnological Discourse in Europe and Asia, 1740–1798. In: Eigen, Sara – Larrimore, Mark (eds.): The German Invention of Race. Albany: State University of New York Press, 123–145.
Vermeulen, Han F. 2008. Early history of ethnography and ethnology in the German enlightenment: anthropological discourse in Europe and Asia, 1710–1808. Doctoral thesis. Leiden University Scholarly Publications [online]. Dostupné z: hdl.handle.net/1887/13256
Wang Liping. 2020. Internal Orientalization or Deorientalization? Disciplinary Conflicts and National Imaginations in China, 1912–1949. Modern China 46, 4: 339–371. doi.org/10.1177/0097700419857522
Wang Mingming. 2005. Anthropology in Mainland China in the Past Decade: A Brief Report. Asian Anthropology 4, 1: 179–186.
Wang Mingming. 2017. The West in the East: Chinese Anthropologies in the Making. Japanese Review of Cultural Anthropology 18, 2: 91–123. doi.org/10.1080/1683478X.2005.10552556
Wang Tao. (1882) 1963. Taoyuan wenlu waibian (Dodatečné eseje Wang Taa). In: Yang Jialuo (ed.): Yangwu yundong wenxian huibian, di yi juan (Kompilace dokumentů Hnutí za sebeposílení, svazek 1). Taibei: Shijie: 480–503.
Wen Chunlai. 2018. Shenfen, guojia yu jiyi (Identita, stát a paměť). Beijing: Beijing shifan daxue chubanshe.
Wenger-Trayner, Etienne – Wenger-Trayner, Beverly. 2015. Introduction to communities of practice: A brief overview of the concept and its uses. Wenger-Trayner [online]. Dostupné z: www.wenger-trayner.com/wp-content/uploads/2022/06/15-06-Brief-introduction-to-communities-of-practice.pdf
Whittaker, Jacob Tyler. 2008. Yi Identity and Confucian Empire: Indigenous Local Elites, Cultural Brokerage, and the Colonization of the Lu-ho Tribal Polity of Yunnan, 1174–1745. Nepublikovaná disertační práce. Berkeley: University of California.
Wu Wenzao. (1932) 1990. Wenhua renleixue (Kulturní antropologie). In: Shi Siwen (ed.): Wu Wenzao: Renleixue shehuixue yanjiu wenji (Wu Wenzao: Sebraná díla o sociologickém a antropologickém výzkumu). Beijing: Minzu chubanshe: 37–74.
Yang Weigang. 1992. Liangshan qing: Liangshan diqu chaofei jishi (Situace v Liangshanu – Záznam o potlačování banditů v oblasti Liangshanu). Beijing: Jiefangjun chubanshe.
Yen Hsiao-pei. 2012. Constructing the Chinese: Paleoanthropology and Anthropology in the Chinese Frontier, 1920–1950. Nepublikovaná disertační práce. Cambridge (MA): Harvard University.
Yen Hsiao-pei. 2014. Evolutionary Asiacentrism, Peking Man, and the Origins of Sinocentric Ethno-Nationalism. Journal of the History of Biology 47, 4: 585–625. doi.org/10.1007/s10739-014-9381-4
Zhong Jingwen. 1994.“Wu si” shiqi minsu wenhuaxue de xingqi - chengxian yu Gu Jiegang, Dong Zuobin zhu guren zhi ling (Vzestup folkloristiky za Májového hnutí – Věnováno duším přátel Gu Jiegangovi a Dong Zuobinovi). In: Zhong Jingwen (ed.): Zhong Jingwen xueshu lunzhu zixuanji. Beijing: Shoudu shifan daxue chubanshe: 488–538.