Date of publishing:
13.12.2014
Creative Commons Attribution NonCommercial-NoDerivatives 4.0 International.
Abstract:
The article entitled „Ghaributhyun: the exile as one of central themes of Armenian ethnicity“ deals with the notion of exile and its signifi cance in the Armenian historical and literary discourse. The exile represents in the Armenian context one of the cornerstones of Armenian ethnicity construction and it could be said without exaggeration, that Armenian history (both medieval and modern) is pervaded by this dominant or more precisely “key” theme. The exile symbolizes primarily the
concept of uprootedness (exile from the country as well as the alienation from the society), which is conceived in close connection with the search for identity itself. In other words, the exile can be considered as a kind of “rite de passage” – the position on the border or „threshold“ between two cultures, languages and worlds. The notion of exile is closely linked with Armenian historical experience of aghet: catastroph (persecutions, deportations, massacres). It could be interpreted in association with the idea of homeland, the myth of the chosen people persecuted for its sins, the concept of irrevocably lost Golden Age and the myth of national regeneration and return to promised land. Gharib motif was infl uenced by different aspects - among others it shall be mentioned the inspiration by Jewish tradition and texts of the Old Testament, as well as the effect of the so-called “siege mentality”, which refl ects the situation of an isolated religious minority condemned to
play a role of mediators, standing on border between two cultures.
Keywords
Armenia; Armenian History and Literature; Armenianness; Ethnicity; Exile; Gharib
Article Text
References
Akinean, Nerses: 1936 – Simeon dpri Ughghegruthjun, taregruthjun jev hišatakarankh (Putování,
kroniky a kolofony písaře Simeona). Vienna: Mchitharean tparan.
Akinjan, Nerses: 1952 – Bagheši dprocë [Bitliská škola]. Vienna: Mchitharean tparan.
Alloyan, Olivia et al.: 2006 – Avis de recherche: une anthologie de la poésie arménienne contem-
poraine. Marseille: Editions Paranthèses.
Altounian, Janine: 2000 – La survivance – traduire le trauma collectif. Paris: Dunod.
Aznavour, Charles: 2004 – Vzpomínky – čas včerejšků. Praha: Albatros.
Beledian, Krikor: 2001 – Cinquante ans de littérature arménienne en France, 1922-1972. Paris:
CNRS Éditions.
Boudon, Pierre: 2002 – Le champ sémantique de la parenté (Rapport entre langage et représenta-
tion des connaissances). Paris: L’Harmattan.
Burwell, Jennifer – Tschofen, Monique: 2007 – Image and Territory: Esaays on Atom Egoyan.
Wilfrid Laurier University Press.
Dana, Richard H. (ed.): 2000 – Handbook of Cross-Cultural and Multicultural Personality Asse-
ssment. New York: Routledge.
Feld, Steven – Basso, Keith: 1996 – Senses of Place. Santa Fe: School of American Research
Press.
Gal, Allon – Leoussi, Athena – Smith, Anthony D.: 2010 – The Call of the Homeland: Diaspora
Nationalisms, Past and Present. Leiden: Brill.
Garsoïan, Nina: 1999 – Church and Culture in Early Medieval Armenia. Aldershot: Ashgate
Variorum.
Godel, Vahé: 1990 – La poésie arménienne du Vème siècle à nos jours. Paris: La Différence.
Hakobjan, V. A. (ed.): 1956 – Manr žamanakagruthjunner, XIII.–XVIII darer, hat. II. [Malé kro-
niky 13.–18. století, 2. díl]. Jerevan: HGAH.
Hodrová, Daniela et al.: 1997 – Poetika míst: kapitoly z literární tematologie. Praha: H@H.
Hovannisian, Richard G.: 1997 – The Armenian People from Ancient to Modern Times, vol. 1.
Palgrave MacMillan.
Jourdan, Christine – Tuite, Kevin (ed.): 2006 – Language, Culture and Society. Cambridge: Cam-
bridge University Press.
Kalayjian, Ani – Paloutzian, Raymond F.: 2009 – Forgiveness and Reconciliation. New York:
Springer.
Lalajan, Jervand: 1915 – C’uc’ak hajeren dzer’agrac’ [Soupis arménských rukopisů-kolofonů].
Tbilisi: Esperanto.
Van Lint, Maarten Theo: 2009 – The Formation of Armenian Identity. In: Ter Haar Romeny, R. B.
(ed.): Religious Origins of Nations: Christian Communities of the Near East. Leiden: BRILL.
Maffesoli, Michel: 1997 – Du nomadisme (Vagabondages initiatiques). Paris: Librarie générale
française.
Migliorino, Nicola: 2008 – (Re)Constructing Armenia in Lebanon and Syria. Oxford, New York:
Berghahn Books.
Mnacakanjan, Avetikh: 1956 – Hajkakan midžnadarjan žoghovrdakan jerger [Arménské středo-
věké lidové písně]. Jerevan: HGAH.
Moïse de Khorène [Movses Chorenaci]: 1993 – Historie de l’Arménie par Moïse de Khorène. trad.
Annie et Jean-Pierre Mahé, Paris: Gallimard.
Nichanian, Marc: 2006 – Entre l’art et le témoignage (Littératures arméniennes au XX. siècle).
Genève: MētisPresses.
Oliverius, Jaroslav: 1995. Svět klasické arabské literatury. Brno: Atlantis.
Petra Košťálová: Vyhnanství a exil jako jeden z ústředních motivů arménské etnicity: koncept ghaributhjun
Redgateová, Anna Elizabeth: 2003 – Arméni. Praha: NLN.
Rypka, Jan et al.: 1956 – Dějiny perské a tádžické literatury. Praha: Nakladatelství Českosloven-
ské Akademie věd.
Saïd, Edward: 2000 – Refl ections on Exile. Cambridge: Harvard University Press.
Smith, Anthony D.: 1999 – Myths and Memories of the Nation. Oxford University Press.
Stone, Michael E.: 2006 – Apocrypha, Pseudepigrapha and Armenian Studies. Leuven: Peeters
(Orientalia Lovaniensia Analecta).
Suny, Ronald Grigor: 1993 – Looking Toward Ararat (Armenia in modern history). Bloomington:
Indiana University Press.
Šakhmišjan, Vaghinak (ed.): 1993 – Jergaran [Zpěvník]. Jerevan: Anahit.
Terjan, Vahan: 1985 – Banasteghcuthjunner [Básně]. Jerevan: SGH.
Tchobanian, Archag: 1918, 1923, 1929 – Roseraie d’Arménie (4 volumes). Paris: Editions Ernest
Leroux.
Vaňková, Irena – Pacovská, Jasňa (ed.): 2010 – Obraz člověka v jazyce. Praha: Ústav českého
jazyka a teorie komunikace.
Wierzbicka, Anna: 1997 – Understanding Cultures Through Their Key Words. Oxford University
Press.
Ye’or, Bat: 2002 – Islam and Dhimmitude: Where Civilizations Collide. Madison: Fairleigh Dic-
kinson University Press